John 15:9-17 The Word of God . John 15:1-8. + 3 You are already clean because of the word that I have spoken to you. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine) have been influential in Christian art and iconography. A FULL CLUSTER OF grapes, chilled and dripping with water. OVERVIEW. This section begins and ends with the command of Jesus: I command you to love one another. By this My Father is glorified, that you bear much fruit; so you will be My disciples. Some numerologists accentuate that fifteens love luxury and material wealth. The fact of Jesus' departure is left behind and the teaching focuses on the way the disciples are to live after Jesus is gone. In this context, the bearing of fruit is generalized. The hearers would understand that he was saying that he was the Messiah and the fulfillment of the covenant because of the Old Testament references to a vineyard (Isaiah 5:1–7; 27:2–6). The fact that this is put in the imperative mode means it is not an option in our life. The true vine was a way to contrast Jesus with Old Testament Israel. Jul 9, 2015. Christ came to this earth as THE BRANCH and fulfilled all righteousness, qualifying to replace Satan and rule as King over all the earth.He proved His worthiness by remaining in full accord with His heavenly Father, and bearing the spiritual fruit that makes redemption and salvation possible. My command is this: Love each other as I have loved you. Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. And because of this the world hates you. 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. John 15:1-10 . There are … Chapter 17 is Jesus' prayer for his disciples, and chapter 18 starts with his arrest and betrayal. 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit. John 15:4 Abide in me, and I in you. John 15:1 I am the true vine, and my Father is the husbandman. It is also possible that both verses were in the original text and that John excluded detail about where Jesus and the disciples went until later in his account (John 18:1). John Piper Oct 12, 1981 246 Shares God is most glorified in us The world] Not the earth or planet upon which we live, but "The social conditions created by such of the inhabitants of the earth as live carnal, sensuous, lustful lives, and who have not put off the natural man by obedience to the laws and ordinances of the gospel. The transition from John 15:4 to John 15:5 appears to be similar to that from chap. 3 Now ye are clean through the word which I have spoken unto you. Roger Hahn. (9-17) foretold. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. Since John 15 is in the form of an allegory, it is best to let the clearer passages inform our understanding. “This is my commandment, that ye love one another as I have loved you.” Perhaps they expected minute, detailed instructions such as they had received when first sent out (Matthew 10). also Jn 21:15–17. “It will not leave even a root or branch. Our purpose is to explain the meanings of the words and Jesus’ statement in John 15… In Jn 15:13b–15, the words for love are related to the Greek phileō. Number 15 is a combination of the Sun and the new beginnings which are represented in number 1 and Mercury and power which depict in number 5. The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did … Lord, I have so much to learn from you about love. Oct 12, 1981. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. #2 “you are the branches.” Scripture: John 15:16. John 5:24,—a transition from the principle to its application to men. Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. Few things are as attractive to the eyes and pleasing to the taste as fresh, sweet fruit. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. John 15:12–15, Part 3. John 15:1-16:15. I feel I have an inkling of love's meaning, but how? He is the vine from which all power flows for the life of his people, the branches. John Chapter 15 (King James Version) 1 I am the true vine, and my Father is the husbandman. Greater love has no one than this: to lay down one’s life for one’s friends. 4 Abide in Me, and I in you. John 15:3 Now ye are clean through the word which I have spoken unto you. John 15:12-13. JOHN 15:1-8. John 15:7-8. He says that these branches are either lifted up or taken away (v. 2). The coming day will burn them up,” says the Lord who rules over all. John 15:12. Jesus repeats the phrase twice. John Piper Jul 9, 2015 517 Shares Sermon. Scripture: John 15:12–15. John 15:7 “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” Explanation and Commentary on John 15:7. The first time He says “Abide in My love” is in John 15:9; the second time is in John 15:10. + 4 Remain in union with me, and I will remain in union with you. 43 In the context, unbelieving Jews are in focus, but in its broader application “fruitless branches” would include all unbelievers, especially those who falsely suppose themselves to be true believers in God. The second major division of Jesus' Last Discourse is found in John 15 and 16. Others argue that Jesus’ words to depart were the later addition. 2 Every branch in Me that does not bear fruit He [] takes away; and every branch that bears fruit He prunes, that it may bear more fruit. James E. Rosscup, Abiding in Christ: Studies in John 15 (Grand Rapids: Zondervan Publishing House, 1973), p. 246. It is not something we do if we feel like it. In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. The gospel writer John records our Lord Jesus speaking of a vine and a vinedresser and also about certain branches which do not produce fruit (John 15:1-6). The branches are parts of one whole, and necessarily bear a relation to each other. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. John 15 Jesus Washes the Disciples’ Feet 13 Now n before o the Feast of the Passover , when Jesus knew that p his hour had come q to depart out of this world to the Father , r having loved s his own who were in the world , he loved them to the end . The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. This means, primarily that Christ exists, and in existing, has the qualities of his Father. John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible.It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. And that they might know definitely what His commandment (John 15:10) is, He says, αὕτη … ὑμᾶς. John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Commentary for John 15 . This is near the end of Jesus' life. John 5:19-23 to chap. (1-8) His love to his disciples. Since Jesus says it twice, we want to know what the meanings of the Greek words for “abide” and “love” are. Breaking Down the Key Parts of John 15:5 #1 “I am the vine;” Just as God is the I Am (Ex 3:14), so is Christ. A ripe red apple, shiny on the outside and juicy on the inside. A similar idea may be seen in 1 John 4:20 (“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen cannot love God whom he has not seen”), when we realize that loving one’s brother involves obeying the command to “love one another” (John 13:34, 15:12, 17). What do I know about the sort of self-giving that is unearned, unquestioning, looking for no return? Verses 1-8 set the stage Both planets illustrate intelligence, wit, material success and popularity. (26,27)1-8 Jesus Christ is the Vine, the true Vine. These verses are an allegory (a work in which the characters represent other things and symbolically express a deeper meaning). I Chose You to Bear Fruit Ordination of Glen Bloomstrom. Christ the true Vine. John 15:18. John 15:12 - John 15:13. It continues Jesus' goal of preparing the disciples for his soon death and departure. Whose love was it that taught me the meaning of the word? A newly picked orange that sprays liquid sunshine when peeled and split. Believers are branches of this Vine. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 15 “I am the true vine, and My Father is the vinedresser. The word philos is used here. JOHN 15:1-3 BIBLE STUDY John 15:4-11 I Am The Vine, You Are The Branches John 15:12-15 Love One Another John 15:16-19 You Did Not Choose Me, But I Chose You John 15:20-21 If They Persecuted Me, They Will Persecute You John 15:22-27 No Sin John 15 … 18 “If the world hates you [and it does], know that it has hated Me before it hated you. (18-25) The Comforter promised. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. John 15:16. But we also begin to hear about the hatred of the kosmos world for Jesus and his disciples (15:18 – 16:4) (Williamson, 194). 3 You are already clean because of the word which I have spoken to you. The True Vine. Answer: “I am the True Vine” (John 15:1) is the last of seven “I am” declarations of Jesus recorded only in John’s Gospel. Secret meaning and symbolism. This quote is part of Jesus’s final teaching to His apostles during what we know as the Last Supper. Ultimately, these questions are of little significance to the meaning of John 15:1-17. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. According to John 15:1-27 15 “I am the true vine, and my Father is the cultivator. These “I am” proclamations point to His unique divine identity and purpose. In Jn 15:9–13a, the words for love are related to the Greek agapaō. Question: "What did Jesus mean when He said 'I am the True Vine' (John 15:1)?" For John, the two roots seem synonymous and mean “to love”; cf. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. The first consequence of abiding in Christ is answered prayer. Ye are clean through the word which I have so much to learn from about. Will Remain in union with you you as ] its own and would treat you with affection John. ' life coming, burning like a furnace, and chapter 18 starts his. 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